The Ring Of Thoth

It was a small room, such as is devoted to a concierge. A wood fire sparkled in the grate. At one side stood a truckle bed, and at the other a coarse wooden chair, with a round table in the centre, which bore the remains of a meal. As the visitor’s eye glanced round he could not but remark with an ever-recurring thrill that all the small details of the room were of the most quaint design and antique workmanship. The candlesticks, the vases upon the chimney-piece, the fire-irons, the ornaments upon the walls, were all such as he had been wont to associate with the remote past. The gnarled heavy-eyed man sat himself down upon the edge of the bed, and motioned his guest into the chair.

“There may be design in this,” he said, still speaking excellent English. “It may be decreed that I should leave some account behind as a warning to all rash mortals who would set their wits up against workings of Nature. I leave it with you. Make such use as you will of it. I speak to you now with my feet upon the threshold of the other world.

“I am, as you surmised, an Egyptian—not one of the down-trodden race of slaves who now inhabit the Delta of the Nile, but a survivor of that fiercer and harder people who tamed the Hebrew, drove the Ethiopian back into the southern deserts, and built those mighty works which have been the envy and the wonder of all after generations. It was in the reign of Tuthmosis, sixteen hundred years before the birth of Christ, that I first saw the light. You shrink away from me. Wait, and you will see that I am more to be pitied than to be feared.

“My name was Sosra. My father had been the chief priest of Osiris in the great temple of Abaris, which stood in those days upon the Bubastic branch of the Nile. I was brought up in the temple and was trained in all those mystic arts which are spoken of in your own Bible. I was an apt pupil. Before I was sixteen I had learned all which the wisest priest could teach me. From that time on I studied Nature’s secrets for myself, and shared my knowledge with no man.

“Of all the questions which attracted me there were none over which I laboured so long as over those which concern themselves with the nature of life. I probed deeply into the vital principle. The aim of medicine had been to drive away disease when it appeared. It seemed to me that a method might be devised which should so fortify the body as to prevent weakness or death from ever taking hold of it. It is useless that I should recount my researches. You would scarce comprehend them if I did. They were carried out partly upon animals, partly upon slaves, and partly on myself. Suffice it that their result was to furnish me with a substance which, when injected into the blood, would endow the body with strength to resist the effects of time, of violence, or of disease. It would not indeed confer immortality, but its potency would endure for many thousands of years. I used it upon a cat, and afterwards drugged the creature with the most deadly poisons. That cat is alive in Lower Egypt at the present moment. There was nothing of mystery or magic in the matter. It was simply a chemical discovery, which may well be made again.

“Love of life runs high in the young. It seemed to me that I had broken away from all human care now that I had abolished pain and driven death to such a distance. With a light heart I poured the accursed stuff into my veins. Then I looked round for some one whom I could benefit. There was a young priest of Thoth, Parmes by name, who had won my goodwill by his earnest nature and his devotion to his studies. To him I whispered my secret, and at his request I injected him with my elixir. I should now, I reflected, never be without a companion of the same age as myself.

“After this grand discovery I relaxed my studies to some extent, but Parmes continued his with redoubled energy. Every day I could see him working with his flasks and his distiller in the Temple of Thoth, but he said little to me as to the result of his labours. For my own part, I used to walk through the city and look around me with exultation as I reflected that all this was destined to pass away, and that only I should remain. The people would bow to me as they passed me, for the fame of my knowledge had gone abroad.

“There was war at this time, and the Great King had sent down his soldiers to the eastern boundary to drive away the Hyksos. A Governor, too, was sent to Abaris, that he might hold it for the King. I had heard much of the beauty of the daughter of this Governor, but one day as I walked out with Parmes we met her, borne upon the shoulders of her slaves. I was struck with love as with lightning. My heart went out from me. I could have thrown myself beneath the feet of her bearers. This was my woman. Life without her was impossible. I swore by the head of Horus that she should be mine. I swore it to the Priest of Thoth. He turned away from me with a brow which was as black as midnight.

“There is no need to tell you of our wooing. She came to love me even as I loved her. I learned that Parmes had seen her before I did, and had shown her that he too loved her, but I could smile at his passion, for I knew that her heart was mine. The white plague had come upon the city and many were stricken, but I laid my hands upon the sick and nursed them without fear or scathe. She marvelled at my daring. Then I told her my secret, and begged her that she would let me use my art upon her.

“‘Your flower shall then be unwithered, Atma,’ I said. ‘Other things may pass away, but you and I, and our great love for each other, shall outlive the tomb of King Chefru.’

“But she was full of timid, maidenly objections. ‘Was it right?’ she asked, ‘was it not a thwarting of the will of the gods? If the great Osiris had wished that our years should be so long, would he not himself have brought it about?’

“With fond and loving words I overcame her doubts, and yet she hesitated. It was a great question, she said. She would think it over for this one night. In the morning I should know her resolution. Surely one night was not too much to ask. She wished to pray to Isis for help in her decision.

“With a sinking heart and a sad foreboding of evil I left her with her tirewomen. In the morning, when the early sacrifice was over, I hurried to her house. A frightened slave met me upon the steps. Her mistress was ill, she said, very ill. In a frenzy I broke my way through the attendants, and rushed through hall and corridor to my Atma’s chamber. She lay upon her couch, her head high upon the pillow, with a pallid face and a glazed eye. On her forehead there blazed a single angry purple patch. I knew that hell-mark of old. It was the scar of the white plague, the sign-manual of death.

“Why should I speak of that terrible time? For months I was mad, fevered, delirious, and yet I could not die. Never did an Arab thirst after the sweet wells as I longed after death. Could poison or steel have shortened the thread of my existence, I should soon have rejoined my love in the land with the narrow portal. I tried, but it was of no avail. The accursed influence was too strong upon me. One night as I lay upon my couch, weak and weary, Parmes, the priest of Thoth, came to my chamber. He stood in the circle of the lamplight, and he looked down upon me with eyes which were bright with a mad joy.

“‘Why did you let the maiden die?’ he asked; ‘why did you not strengthen her as you strengthened me?’

“‘I was too late,’ I answered. ‘But I had forgot. You also loved her. You are my fellow in misfortune. Is it not terrible to think of the centuries which must pass ere we look upon her again? Fools, fools, that we were to take death to be our enemy!’

“‘You may say that,’ he cried with a wild laugh; ‘the words come well from your lips. For me they have no meaning.’

“‘What mean you?’ I cried, raising myself upon my elbow. ‘Surely, friend, this grief has turned your brain.’ His face was aflame with joy, and he writhed and shook like one who hath a devil.

“‘Do you know whither I go?’ he asked.

“‘Nay,’ I answered, ‘I cannot tell.’

“‘I go to her,’ said he. ‘She lies embalmed in the further tomb by the double palm-tree beyond the city wall.’

“‘Why do you go there?’ I asked.

“‘To die!’ he shrieked, ‘to die! I am not bound by earthen fetters.’

“‘But the elixir is in your blood,’ I cried.

“‘I can defy it,’ said he; ‘I have found a stronger principle which will destroy it. It is working in my veins at this moment, and in an hour I shall be a dead man. I shall join her, and you shall remain behind.’

“As I looked upon him I could see that he spoke words of truth. The light in his eye told me that he was indeed beyond the power of the elixir.

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